Friday, March 30, 2012

Heart Models


. . . I have said before that you are in our hearts to die together and to live together. — 2 Corinthians 7:3 (NASB95)
Jane Leavy recounts comments from (Mickey) Mantle's last press conference on July 11, 1995. Mantle had been an alcoholic.
"God gave me a great body and an ability to play baseball," he said. "God gave me everything, and I just … pffft!" What would be remembered most was the anguished plea to children: "I'd like to say to the kids out there, if you're looking for a role model, this is a role model. Don't be like me."
A reporter asked Mantle if he had signed a donor card. "Everything I've got is worn out," he said. "Although I've heard people say they'd like to have my heart … it's never been used."
Jane Leavy, The Last Boy(HarperCollins, 2010), p. 374

Our church has been hit hard this week by two deaths. One, a young man in the prime of life, died in a diving accident. The other, an old man long in years and life, finally gave in to the ravages of aging. The first, nobody was ready for. It was a total shock to learn that Larry had died. The second, everybody was ready for, especially Russ, himself.

You would not necessarily think the two had all that much in common. I think you would be wrong. Allow me one huge commonality. Heart!

Both were men of heart. Both loved people. Both loved the Lord. Both wore their hearts on their sleeves. Both were tender-hearted when it came to people. Larry was always doing something for someone. Russ was a long-sought-after spiritual counselor. Both loved to laugh. Both had unique ways of relating to people. Both loved life. Larry showed that in the sheer zest for life and living. Russ was constantly pointing out something he observed like it was the first time ever seeing it. Both will be greatly missed by a lot of people, and it’s because both men had lots of heart.

Mickey Mantle told kids, “Don’t be like me.” Speaking about his heart, he said, “. . . it’s never been used.” If you’d like a role model for “heart,” let me suggest two for you. A young man named Larry, and an old man named Russ. If you know them, you know what I’m talking about. If you don’t know them, come talk to me. I’ll put you in touch with a boat-load of people who will tell you about them. They will tell you about men with hearts.

Tuesday, March 13, 2012

Loving People Fervently

Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart   —  1 Peter 1:22 (NASB95)


The main evidence that we are growing in Christ is not exhilarating prayer experiences, but steadily increasing, humble love for other people.  –  Frederica Mathewes-Green, First Fruits of Prayer (Paraclete Press, 2006), p. Xv

How about we all participate in a mass confession?  Loving the brethren isn’t something we really want to do.  After all, some of the brethren aren’t all that lovable.  Some of them are kooks and cranks, and not a few border on being nut cases.


Then there are the mean-spirited brethren, the nosey-and-in-your-business brethren, the forever-complaining brethren, the negative, critical, fussy, never-satisfied brethren.  Throw in a few holier-than-thou and better-than-thou brethren, and pretty much anybody can see why loving the brethren can be a problem.


If everyone was as easy-going as, say, I am then it would be a much easier task.  In fact, I think that’s the main problem.  Too many people aren’t like me, and that’s what makes them hard for me to love.  Have I just betrayed myself and possibly you, too?


I think Jesus had amazing insight into the human heart when he said, “Love your neighbor as you love yourself.”   I think he knew that most of us love ourselves.  The problem is that we don’t always love the other guy.  But if we could love the other guy, we would need to love him as we love ourselves.


Peter doesn’t help much.  He not only expects us to love our brethren, he evidently expected that we would love with some zip to it.  He said, “. . . fervently love one another from the heart.”  Fervently!  You can’t do something fervently and look bored, or tired, or like you wished you were somewhere else, doing something else.  The very idea of “fervently” just shouts energy and sincerity.  To be honest, if somebody was going to love me, I think I’d like for them to do so fervently.


Ever wonder what would happen to a church where everybody loved everybody fervently?  I’m not sure that will ever happen, but I think it would be terrific.  Wonder how we could get that going?  There must be a way.

Tuesday, February 28, 2012

What Is Following Jesus Worth?


26 “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. 27 “Whoever does not carry his own cross and come after Me cannot be My disciple. 28 “For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it?  — Luke 14:26–28 (NASB95)
Asian Access (or A2), a Christian missions agency in South Asia, listed a series of questions that church planters must ask new believers who are considering baptism. . .
 *  Are you willing to leave home and lose the blessing of your father?
 *  Are you willing to lose your job?
 *  Are you willing to go to the village and those who persecute you, forgive them, and share the love of Christ with them?
 *  Are you willing to give an offering to the Lord?
 *  Are you willing to be beaten rather than deny your faith?
 *  Are you willing to go to prison?
 *  Are you willing to die for Jesus?
  South Asian nation struggles to shape itself, Mission Network News (1-17-12)
I have baptized a lot of people over the last 40 years or so.  I’ve used baptisteries, lakes, ponds, bathtubs, cattle tanks, even the Gulf of Mexico.  From each one, I really just wanted to hear that simple confession, “I believe that Jesus is the Son of God.”  It never crossed my mind to ask the questions above, but I can sure understand the need.
In some places in the world, you really need a way to filter out the unbelievers, or provide a way for people to realistically consider what their baptism might mean.  Those questions highlight the cost of following Jesus.
In the U.S., we just don’t see the need.  In fact, we’d probably rather suggest to people that it’s not going to cost much, if anything.  To listen to some, becoming a Christian is just a step toward raking in boat-loads of blessings of one kind or another, including fancy cars and big bank accounts.
In scripture, and evidently some places in today’s world, people actually pause to count the cost.  They know it’s going to cost something - maybe their lives.  I don’t know about you, but this humbles me.  So, what do you think following Jesus is worth?

Monday, February 20, 2012

Six Flags Over Jesus

19 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”   —  Matthew 28:19–20 (NASB95)


The predicament of the American church is that we live in a kind of Magic Kingdom. Like going to Disneyland, you buy your ticket, and once you are inside the gates, everything you experience is controlled. The rides, the food, the shows are all there to entertain and amuse you. All you have to do is be there and observe. . .
As Christians, we too are tempted to see our world that way. We can start thinking that our job is to invite a few fortunate others into the theme park, away from the troubles outside. But our job is not to increase the attendance at Disneyland; it's to tear down the walls and transform the world outside.  –  Richard Stearns, "Shedding Lethargy," Leadership Journal (Winter, 2012)


I’m not going to reveal a name here, but there is a church near us that my wife refers to as “Six Flags Over Jesus.”  She borrowed that phrase from somebody else, and truthfully, there are other churches that deserve it more than the one she applies it to, but there is something to it.  Large facilities, lots of entertainment, tons of people who go because it serves them in some way, etc.  It happens.


That doesn’t mean smaller churches are automatically better, for the truth is that people in small churches often wish for the same kind of things.  But perhaps it’s not so easy in smaller places.


I don’t know how many times we’ve had visitors who were church shopping.  They liked us, thought we were a friendly church, complimented the preaching and teaching, and felt that we were an overall fine church.  But they moved on to a bigger place.  Often they are looking for a church with a “youth ministry,” or something else already in place.  When I suggest that they stay with us and help build one, it bounces right off and refuses to stick. They want something already in place, already built, something they can just join.


Am I complaining?  You bet I am, but not for the reason you may think. “You’re just jealous of the bigger church.”  No, I’m sad for the people unwilling to sacrifice, to build, to dream, to work, to go through the hassle. It’s “serve me,” instead of “where do I serve.”

Friday, January 27, 2012

Giving The Devil His Due

15 You and this woman will hate each other; your descendants and hers will always be enemies. One of hers will strike you on the head, and you will strike him on the heel.”   —  Genesis 3:15 (CEV)

If you don't believe in God and the Devil, I wouldn't say you're crazy, but you're intellectually malnourished.  —U.S. author, Norman Mailer (1923–2007)

The little verse in Genesis, quoted above, serves as something of a springboard for the rest of the Bible.  It condenses the conflict between good and evil, between right and wrong, and provides a shot of encouragement that at some point, there would be an answer to it all.

If you are familiar with the fall of man, you’ll recall that it’s about Adam and Eve and their inability to keep a single, simple command.  “Don’t eat of that tree,” God said.  There were plenty of other trees from which to eat, but the one became the tool of the Devil, an instrument of temptation, and the mechanism by which sin entered into the world.  Make no mistake, we’re led to understand that without the Devil, Adam and Eve would likely have been happy to obey.  When the Devil comes onto the scene, bad things happen.

Read the book of Job.  You’ll meet God’s best man, whom God believed could stand up to the Devil’s test.  The first test was taking away all Job’s blessings.  Four messengers came in succession, bringing all the terrible news. In the second messenger’s report, there is something interesting.  He said that the fire of God fell from heaven and burned up sheep and servants.  It seems to me he implied that God did this terrible thing.  But God didn’t do it.  He surely allowed the Devil to act against Job, but he didn’t do it.  So often, we follow suit with this messenger and fail to give the Devil his due.  We blame God, but not Satan.

In fact, over the years, I’ve heard God blamed for more terrible, horrible, painful things that I’ve ever heard the Devil blamed for.  I just don’t hear a lot of people wondering, “Why did the Devil do this to me?”  You will hear, “Why did God do this to me?”  I have to wonder if we’ve got things backwards.

From the fall of man in the garden, right down to today, it is the Devil who is out to destroy us and keep us away from God.  God is the one out to save us, despite our sinful selves, and redeem us fallen creatures.  Life is complicated enough without mixing into it a faulty sort of theology that shifts the entire focus.  The Devil is your enemy, not God.  It is the Devil who will destroy you, not God.  Give the Devil his due.  You’ll run in the right direction.

Tuesday, January 10, 2012

It Happened Again At Wal-Mart!

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.   —   Galatians 5:22–23 (NASB95)

It happened again this past Wednesday night.  My wife and I went to Wal-Mart after Bible classes at church.  We spent a leisurely hour or so shopping, looking at things, getting a laugh out of the way some of the folks were dressed, and generally enjoying our shopping time.  Then we lined up at the check out counter.


There was a guy, with his teenage daughter, piling his items onto the counter.  The checkout lady started scanning his purchases and immediately he said something pretty sharp and loud to her.  It caught my attention.  He had coupons!  He had a sale sheet!  He wanted his discounts!  But the checkout lady, doing her job (and doing it well, by the way), had to point out to him that his coupon limited him to six of the frozen dinners he wanted to buy, and he had more than that on the counter.  She just wanted him to know that the coupon would only cover the six allowed.


Well, that was the end of the world!  He blew up!  Turned to me and said, “You folks might as well get in another line because we’re going to fight over every item!”  Of course, that just meant I was going to stick around to see the fight.  I wasn’t about to leave.  But fight he did.  He ranted.  He raved.  He made a point about how stupid it was for the coupon to limit six frozen dinners per customer.  Then, when it was obvious the checkout lady wasn’t going to cooperate with him, he turned on her.  She was stupid, along with all the other people who worked at Wal-Mart.  It went on and on.  No exaggeration.  It was mean.


Occasionally, he would turn and look at me for verification that he was being toyed with by the corporate giant, Wal-Mart, and the stupid people who made manufacturer’s coupons.  At one point, I did think I should say something to get him to see that it wasn’t the checkout lady who was wasting my time (which is what he said), but it was him!  But, I figured it would just make matters worse, so I didn’t say a word.


Finally, a supervisor came over, the guy continuing to rant and rave, and stood by his checkout lady, and upheld her decision to enforce the six-dinner-limit.  The guy finally separated his dinners into two piles and paid for the second batch separately, which is what he should have been prepared to do all along.


Thankfully, he left.  When he walked off, the poor checkout lady literally broke down into tears.  The manager had to take over the cash register to check us out.  My wife went around and put her arms around the checkout lady and consoled her, and I made it a point to make sure that the manager knew that his checkout lady had done nothing wrong.  She had the misfortune of getting a knucklehead customer.


This episode has bothered me for two days now.  The man made no friends.  Does anybody think the folks at Wal-Mart will ever go out of their way to do anything for that guy?  He left with me thinking he’s ridiculous.  I formed the opinion he works in the medical field somewhere, but I won’t tell you why I think that.  Let’s just say I think I’m right.  What if I go for medical help at a doctor’s office, or hospital, or lab, or other place and discover that guy is the one I have to see.  You think I’m going to hang around or see if there’s an alternative?  Wonder what it’s like at his house if he doesn’t get his way?  You see where I’m going with this?  I don’t think the man has a clue how bad he looked, but he probably doesn’t care.


Oh, and do you want to know how much money he saved with all those coupons he was ranting about?  Maybe a couple of dollars.  He was getting 10 cents off each dinner.  This is why I try to be kind to checkout ladies.  They have to deal with the most unlovely people.  And that lady did so with kindness she didn’t get.

Friday, December 23, 2011

Born

--  This is an article written at Christmas 2010.  I hope you enjoy it, and that it stirs some thought.  -- B.D. -- 

10 But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; 11 for today in the city of David there has been born for you a Savior, who is Christ the Lord. 12 “This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.”  —  Luke 2:10–12 (NAS)

The Christmas message is that there is hope for a ruined humanity—hope of pardon, hope of peace with God, hope of glory—because at the Father's will Jesus Christ became poor and was born in a stable so that thirty years later he might hang on a cross.  – J. I. Packer, Knowing God (InterVarsity Press, 1993), p. 63
 

So many people are so very conflicted in mind and heart about this Christmas thing.  In our spiritual fellowship, we have a long history of struggling with Christmas.  We don't celebrate it.  Well, we do, but we don't want anybody to know about it.  Well, that's not altogether true either.  Some of us wouldn't be caught dead with a Christmas tree, and you just try to decorate one of our church buildings with tinsel or garlands.  Occasionally, we'll give in to some poinsettias, but we're not going to have any Christmas programs.  Don't come to our houses, though.  We're too busy going into debt buying presents for our kids.  Who, us, conflicted?  Not a chance.  Well, maybe a small chance.
 

We know all the odd facts that others seem to ignore.  For example, we know December 25th is probably not the correct date for Jesus' birth.  That right there is enough for us to cancel the party.  We know that nobody knows how many wise men there were, or if they showed up the night Jesus was born or as much as two years later - when he was in a house, not a stable!  Besides, we're theologically smart enough to know that we celebrate Jesus' death, not his birth.
 

OK, enough.  J.I. Packer observed something we just can't manage to admit.  Watch this:  ". . . at the Father's will Jesus Christ became poor and was born in a stable so that thirty years later he might hang on a cross."  Packer understands that you can't get to the cross unless you first go through a stable, complete with shepherds, and wise men somewhere along the way.
 

Fear of "Christmas" puzzles me.  Nobody has to think anything about a date that isn't true.  You don't have to make some sacramental practice, or required worship out of the holiday.  But surely it is both logical and true to scripture to celebrate the birth of Jesus as the revelation of God.  Jesus was born to a young woman named Mary, a virgin who had never known her husband.  Angels announced the birth of Jesus to shepherds, and wise men followed a star until it revealed the King they sought.  That's the truth about the birth of the Son of God.  It's how God came in the flesh and dwelt among us.  We really need to welcome a time of the year when people the world over, celebrate the birth of Jesus.
 

Here's my best reason for thinking this:  No birth, nothing else.  If there had been no birth of the child, Jesus, there would have been no itinerant Rabbi, no miracles, nobody to believe in as the one who takes away the sins of the world, no hope for redemption and restoration to fellowship with God, no salvation, no resurrection of the dead, no hope for eternal life.  You need to be very glad Jesus was born.

Thursday, December 01, 2011

"And Your Point Is. . . ?"

33 When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, 34 and said, “Where have you laid him?” They said to Him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews were saying, “See how He loved him!”  —  John 11:33–36 (NASB95)

     [This] is often called the shortest complete story in English, supposedly written by Ernest Hemingway. It is only six words long:   "For sale: baby shoes, never worn."
     That simplest of narratives contain elements of death, loss, brokenness, and a longing for peace. Its power, in fact, reflects a longing that is rooted in the truthful themes of the Christian faith.  –  Gene C. Fant, Jr., God As Author (B & H Academic, 2010), p. 177

Instruction in both writing and speaking usually includes the advice, “Keep it short.”

The most difficult job in writing is editing.  I write.  Then I try to reduce what I wrote.  I’m almost always amazed at the number of words I throw away.  What I wrote still says, and means, the same thing.

The main reason for making things shorter is for the sake of the reader.  Readers don’t have much of an attention span.  You either get their attention or you don’t.  You’ve got only a few words to catch them up in what you want to say.  Otherwise, they’ll move on.

Preaching is much the same.  People keep asking, “How long should a sermon last.”  You’ll hear a lot of sage advice.  “Thirty minutes!”  “No, fifteen!”  I actually sat in a 50 minute class for preachers where a college professor insisted that sermons last no longer than twenty minutes.  I asked him why it took him 50 minutes to tell us that.  He didn’t like my question.

A wise older preacher once gave the best answer to the question about sermon length.  He said, “Fellas, as long as you’ve got something to say, preach.  When you get through, sit down.”  I have found that is wise advice.  I just wish I could follow it.  But it’s generally true that people will listen to a sermon as long as the preacher has something to say.  But they sure wish he would sit down after the third time he says it.

“Short and sweet,” is what people yearn for.  But short won’t always do the job, and I think that’s something that should be said.  We preachers ought never take up the time of others just because we can talk a long time.  But it’s also true that sometimes, a short message won’t communicate all that needs to be said.  Take the gospels as an example.  Mark is short.  I love Mark.  I’ve taught it several times over the years.  One of the things I tell people is that it’s a short book.  It moves fast.  It doesn’t get bogged down in details.  So if “short” is really all we need, then the only gospel would have been Mark.  I guess the Holy Spirit decided that we needed something other than short, so he gave us Matthew and Luke, then threw in John because it was different, but not so short.  Speaking of Luke, put together the gospel he wrote and Acts, and consider that it was written to a particular person, and you’ll have to admit that Theophilus got a very long couple of letters.  How about Paul?  I think Paul would have flunked the college English course I took as a freshman at Ole Miss.  He would have been way to wordy for the lady who taught my class.

I’ve already cut words from this article.  I just cut four out of the sentence starting this paragraph.  I’m trying to be short and say what I want to say.  “Which is. . . ?”  I can hear  you thinking.

Preaching and teaching is a two-way street.  The one laying out the information should try to do it as briefly as possible.  The truth is, that’s not always going to do the job.  Sometimes, you need details, and additional information.  When that happens, you must not get anxious.  Take the time to learn.

“Jesus wept.”  Short sentence.  Can you answer the question, “Why?”  That might not be so short.

Wednesday, November 23, 2011

Here's To Your Health

Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.  —   Colossians 3:17 (NASB95)

    Adults who frequently feel grateful have more energy, more optimism, more social connections and more happiness than those who do not, according to studies conducted over the past decade. They're also less likely to be depressed, envious, greedy, or alcoholics. They earn more money, sleep more soundly, exercise more regularly, and have greater resistance to viral infections.
    Now, researchers are finding that gratitude brings similar benefits in children and adolescents. [Studies also show that] kids who feel and act grateful tend to be less materialistic, get better grades, set higher goals, complain of fewer headaches and stomach aches, and feel more satisfied with their friends, families, and schools than those who don't.  –  Melinda Beck, "Thank You. No, Thank You," The Wall Street Journal (11-23-10)

How about that?  It turns out that being grateful is good for your overall health and enjoyment of life.  Then again, why is this surprising?  The lack of gratitude is often connected to a general pessimistic view of everything.  Pessimists are notorious for thinking negatively.  It’s pretty hard to be grateful when your view of things is constantly critical, unsatisfied, and never quite able to see the good as much as the bad.

Pessimists tend to see where things fall short, or fail.  They see where things lack or just don’t quite measure up.  They tend to focus on where things could have been better, and because they could have been better, then whatever they’re looking at is unsatisfactory.  Sometimes the pessimism causes a person to be unable to see anything positive.  Pessimists seem to believe that regardless what happens, or what they possess, it’s all going to turn out bad.  That makes it very hard to express sincere gratitude.

The Bible frequently encourages us to give thanks, to be grateful, to appreciate good things, to express in our prayers to God that we see the positive blessings in life.  We are taught to appreciate good people and the good things they do.  We’re even encouraged to remember  that God is love, and that his overall actions on our behalf are not negative, but positive and designed for our benefit.

We human beings can be very demanding.  It’s hard for us to appreciate things.  Think about Adam and Eve.  They lived in a perfect world.  The garden was a perfect place.  They enjoyed a personal relationship and experience of God.  What more could anybody ask for?  Ah, but Satan, knew something about our nature.  We’ve got a weakness, and that weakness is very much tied to our ability to see things positively and to give thanks.  Satan pounced on that part of the first woman and man and worked them toward sin.

Don’t you find it amazing that while God gave them freedom to eat of all the trees in the garden, save one, that Satan made the one a source of dissatisfaction?  Instead of giving thanks for the abundance of God’s blessings, Eve was drawn toward what she didn’t have.  She wasn’t grateful to God.  So she chased after what she didn’t have, ended up being deceived, and sinned.  Adam didn’t even give that much thought.  Eve gave him the forbidden fruit and he ate it.  What was he thinking?  We don’t know exactly, but we can safely conclude he wasn’t thinking with a grateful mind, focused on God and all the good that he had because of God’s rich blessings.

That brings us to you and me.  I don’t know about you, but I do know about me.  Gratitude isn’t always simple and easy.  It’s quite frequently the last thing to happen.  It seems that gratitude is something a person must work at.  It’s probably not going to happen automatically.  Yes, there are people for whom gratitude comes easier, but it’s probably true, even for those people, that they have to purposely think positively and express their thanks.  You’ve got a good opportunity coming up this week.  Thanksgiving Day provides a good excuse.  Let’s all promise to be more grateful.  Here’s to your health!  Thanks!

Saturday, November 12, 2011

Legalism And Grace

11 For the grace of God has appeared, bringing salvation to all men, 12 instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, 13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, 14 who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.  —  Titus 2:11–14 (NASB95)

What would really satisfy us would be a God who said of anything we happened to like doing, "What does it matter so long as they are contented?" We want, in fact, not so much a Father in Heaven as a grandfather in heaven—a senile benevolence who, as they say, "liked to see young people enjoying themselves," and whose plan for the universe was simply that it might be truly said at the end of each day, "a good time was had by all."  —C. S. Lewis, in The Problem of Pain


There are two basic approaches to living as Christians.  One might be described as legalism.  It's the idea that we've got to be good, godly people because being right with God depends on how good we are.  After all, doing things right counts for something!  The other might be described as grace.  Being right with God doesn't depend on our goodness, it depends on Jesus' goodness.  We are right with God by our faith in Jesus, whose perfect life became a sacrifice for us.  Salvation is a free gift, grace.


The fact is it's that second one that is taught in the Bible.  But that doesn't make everybody happy.  After all, if we're not right with God because of the way we live, then maybe we can just live any old way we want and let grace make up the difference.  This, apparently, was the thinking of some that Paul dealt with in sixth chapter of Romans. Verse 1 says, "What shall we say then? Are we to continue in sin so that grace may increase?"  So, the danger is a possibility.


But this isn't what grace is, and it isn't what grace is designed to produce in a believer's life.  When Paul wrote, "the grace of God has appeared," he went on to make a bold statement about what grace teaches.  "Deny ungodliness and worldly desires, and live sensibly, righteously, and godly in the present age."  That's potent teaching.


So what's the difference between legalism and grace?  Both say that we ought to live in a way consistent with God's will.  The difference is in when you fail.  You have, and you will again.  The legalist, depending on his own righteousness, is doomed from the start.  Righteousness isn't an occasional thing.  It's a total thing.  Only God is righteous because God has no sin.  The legalist is fooling only himself.  The believer living under grace can freely admit his sin.  Jesus makes us right so we can keep on trying to get it right.  The difference is huge!

Just Think About Climbing

13 My friends, I don’t feel that I have already arrived. But I forget what is behind, and I struggle for what is ahead. 14 I run toward the goal, so that I can win the prize of being called to heaven. This is the prize that God offers because of what Christ Jesus has done. 15 All of us who are mature should think in this same way. And if any of you think differently, God will make it clear to you.  —  Philippians 3:13–15 (CEV)

A father was trying to teach his young son to climb tree.  He lifted the boy up to the lowest limb and then encouraged him to carefully stand up and reach for the next limb, then move toward the center of the tree where it would be easier to climb higher.  But the boy was frightened and kept crying out, "I'm going to fall, I'm going to fall!"  No assurances seemed to help.  Finally, the father called to the boy, "Son! Listen to me!  Stop thinking about falling.  Think about climbing."  The boy focused on those words, and then stood up, reached the next limb, moved to the center of the tree and began climbing.  "I'm not afraid now, Dad," he said.  "I'm just thinking about climbing!"  –  (adapted from PreachingToday.com)


It's easy to be like that little boy, even if you're not climbing a tree.  If you get too focused on all the terrible possibilities, it can paralyze you and scare you to death!  That happens more often then any of us want to admit.  We often can't see the positive possibilities because we're too focused on the negatives.  We see all the potentials for failure, for disappointment, for pain.  Never mind that the rewards for success, the emotional charge of accomplishment, and everything good that might come from doing what we want.
It's no less true when it comes to our faith journey.  It looks so hard.  It appears out of reach.  It's beyond our abilities.  It's too high.  The potential for failure, for falling, is so great.  Maybe we shouldn't try at all.  But that, of course, would be counter to God's call and our own hopes.


This is something like Paul's point to the church at Philippi.  "I'm not there yet," Paul would say.  "I haven't arrived.  I've got a long way to go.  But I'm not looking back, not looking down, not going to get all caught up in the frightful things around me.  I'm going to think about climbing."  That's not exactly what he said, but it's what he meant.


You need to think about your own life.  Are you standing on a shaky limb afraid you're going to fall?  Scared you're going to slip and take a dive?  Are you aware how debilitating it is to focus on falling instead of climbing?  Look up!  Look ahead!  Think about climbing ever toward the goal for which you have been called by the gospel of Jesus.  If you ever want to get there, you've got to focus more on the goal than on where you are, or where you've been.  I'm just thinking about climbing!

Friday, November 11, 2011

You Really Are Something!

9 But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 10 for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy. — 1 Peter 2:9–10 (NASB95) 
 

Remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would strongly be tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. —C. S. Lewis, in The Weight of Glory


Who are you? We answer that question in many ways. We pull out our genealogy charts and point to ancestors. Or we generalize it a bit and find identity in our race or ethnic group, our nationality, or maybe we use our profession or some other means to explain who we are.


Whoever you are, C.S. Lewis had it right. You are no mere mortal. I've read that at times, somebody takes on the identity of a comic book superhero. They actually don a costume and some of them even go out into the community and do good deeds, or try to fight crime. A lot of people want to be a superhero. They aren't satisfied with being a "mere mortal."


It sounds a bit far-fetched, doesn't it? Take a good, long look in the mirror. See anybody who looks like something but a mere mortal? Probably not, but you aren't looking deep enough. You need to look past the externals. You need to get to the heart of man, the spirit of man, and to things eternal. You were created in the image of God. That's right there at the beginning of the Bible. From the start, God intended things for you, and from you that stretch far beyond mere mortal.


The apostle Peter knew something about you as well. Mere mortal? No way. Chosen race, royal priesthood, specially chosen by God to be one of his people. No, if you think "mere mortal," you'll always shortchange your real identity. It's not something you can see with your physical eyes, but it's no less real. You were created for amazing, fantastic, mind-blowing things. Stand tall, Christian. You are really something!

Tuesday, November 01, 2011

Have You Missed Me?

A lady went on a three week vacation. When she returned home she was busy unloading the car when her neighbor stepped out into yard and waved.  The lady shouted to her neighbor, "Did you miss me?"  The neighbor paused with a slightly puzzled look on her face then replied, "Did you go somewhere?"

And perhaps that's how my readers will respond to me.  It's been a while since I posted to the blog.  It's also been a while since I sent out articles to my CrossTies email list.  We had some minor problems with email and internet service for a while. To be honest, I got out of the routine of sending articles and blogging. I'll be more honest.  The articles have been a regular routine for years, but the blogging has always come in spurts, so it was easy to let that one slide.

So, here's just a little note to say, I'll be combining the two efforts.  I'll post CrossTies articles here, and occasionally I'll add a blog post that's totally different.  I've toyed with that idea in the past, just never managed to make it happen.

I hope you'll read the blog, get something from the articles, and share with others.  Thanks to that handful of people who continue to encourage my writing efforts.  You know who you are.  I know who you are.

Friday, December 24, 2010

Peace On Earth And Good Will Toward Knuckleheads

Just today, I read an interesting and well-meaning article titled, "5 Ways to Keep Peace During Family Gatherings." It's well-meaning because it comes at a time when families are gathering for the Christmas holidays.  It's interesing because it actually contains some helpful information.  Few of us realize the stress of family gatherings during holidays.  The shopping, cleaning house, preparing for company, cooking, decorating, and everything else that goes into the lead up to Christmas can wear on a person.  A lot of people fret terribly over whether they bought the right present, have the house in order, where everybody is going to sleep, and. . . oh, yes, what are we going to do with the inevitable knucklehead that spoils the peace and joy of it all?

I'll list the author's five points so you will know how she provides help, but I would encourage you to read it for yourself.  Here we go:
  • Check the emotional baggage
  • Find a neutral zone
  • Set boundaries, but stay flexible
  • Fun is the ultimate buffer
  • Recognize the family culture and build on it
In article, author Sandra Rodriguez Barron observes, "In truth, tensions among family members are often exacerbated by ongoing disputes, rivalry, conflicting expectations for the holiday, disputes over lifestyle, new marriages, divorce or just plain bad manners."  She's on target.  These stressor, and more, can turn a joyous family gathering into a war zone.

As much as I think the article is helpful, I'm going to offer you a "one step" solution.  It's not as visually appealing as Barron's list of five.  It's hard to make bullet points out of a single suggestion.  But here goes:  Don't cause trouble.  That's it.  I know, not so very astounding is it?  I would suggest, though, that it's amazingly effective.

Here's the Bible verse on which I'm basing my one step peace insurance policy: Romans 12:18 (NAS) — If possible, so far as it depends on you, be at peace with all men.

The Apostle Paul doesn't always give us leaway as he seems to do here.  This statement begins, "If possible."  Perhaps he's just being kind.  Of course it's possible!  Otherwise, why even say it.  The problem is that we often think it's not possible because all the turmoil is created by others.  Maybe so.  I've certainly known people, even some family members, who seemed to delight in twisting knots in everyone else's tail.  I think Paul was not giving us an out, he was hoping we'd at least think about what he said.

What did he actually say?  ". . . as far as it depends on you, be at peace with all men."  Thus my, "Don't cause trouble."  My suggestion is merely the negative of Paul's more positive statement.  Wouldn't it be wonderful if every family gathering this Christmas was attended by people who were all, to a person, determined not to cause trouble for anybody?"  That elusive peace and joy finally might settle on families whose holiday season often turns sour and hostile.

So, there you are.  As you head off to Grandma's, or go to see the spouse's kin, or experience one of those multi-blended gatherings that is hard to define, go and don't cause trouble.  Instead, practice all the social arts and graces.  Be kind and considerate.  Speak gently and with compassion.  Try to understand.  Be tolerant.  Smile.  Be agreeable.  Be likeable.  I know, I know.  I said I had just one suggestion.  I do.  But isn't it true that to accomplish the one thing I suggested, "Don't cause trouble," you're going to have to make postive efforts (plural is correct).

Stop right there.  Eliminate those negative thoughts and give it a try this year.  Who knows, if it works, you just might have a good time instead of a bad one.  Wouldn't that be nice?

Peace On Earth And Goodwill Toward Knuckleheads

Just today, I read an interesting and well-meaning article titled, "5 Ways to Keep Peace During Family Gatherings." It's well-meaning because it comes at a time when families are gathering for the Christmas holidays.  It's interesing because it actually contains some helpful information.  Few of us realize the stress of family gatherings during holidays.  The shopping, cleaning house, preparing for company, cooking, decorating, and everything else that goes into the lead up to Christmas can wear on a person.  A lot of people fret terribly over whether they bought the right present, have the house in order, where everybody is going to sleep, and. . . oh, yes, what are we going to do with the inevitable knucklehead that spoils the peace and joy of it all?

I'll list the author's five points so you will know how she provides help, but I would encourage you to read it for yourself.  Here we go:
  • Check the emotional baggage
  • Find a neutral zone
  • Set boundaries, but stay flexible
  • Fun is the ultimate buffer
  • Recognize the family culture and build on it
In article, author Sandra Rodriguez Barron observes, "In truth, tensions among family members are often exacerbated by ongoing disputes, rivalry, conflicting expectations for the holiday, disputes over lifestyle, new marriages, divorce or just plain bad manners."  She's on target.  These stressor, and more, can turn a joyous family gathering into a war zone.

As much as I think the article is helpful, I'm going to offer you a "one step" solution.  It's not as visually appealing as Barron's list of five.  It's hard to make bullet points out of a single suggestion.  But here goes:  Don't cause trouble.  That's it.  I know, not so very astounding is it?  I would suggest, though, that it's amazingly effective.

Here's the Bible verse on which I'm basing my one step peace insurance policy: Romans 12:18 (NAS) — If possible, so far as it depends on you, be at peace with all men.

The Apostle Paul doesn't always give us leaway as he seems to do here.  This statement begins, "If possible."  Perhaps he's just being kind.  Of course it's possible!  Otherwise, why even say it.  The problem is that we often think it's not possible because all the turmoil is created by others.  Maybe so.  I've certainly known people, even some family members, who seemed to delight in twisting knots in everyone else's tail.  I think Paul was not giving us an out, he was hoping we'd at least think about what he said.
What did he actually say?  ". . . as far as it depends on you, be at peace with all men."  Thus my, "Don't cause trouble."  My suggestion is merely the negative of Paul's more positive statement.  Wouldn't it be wonderful if every family gathering this Christmas was attended by people who were all, to a person, determined not to cause trouble for anybody?"  That elusive peace and joy finally might settle on families whose holiday season often turns sour and hostile.

So, there you are.  As you head off to Grandma's, or going to see the spouse's kin, or experiencing one of those multi-blended gatherings that is hard to define, go and don't cause trouble.  Instead, practice all the social arts and graces.  Be kind and considerate.  Speak gently and with compassion.  Try to understand.  Be tolerant.  Smile.  Be agreeable.  Be likeable.  I know, I know.  I said I had just one suggestion.  I do.  But isn't it true that to accomplish the one thing I suggested, "Don't cause trouble," you're going to have to make postive efforts (plural is correct).

Stop right there.  Eliminate those negative thoughts and give it a try this year.  Who knows, if it works, you just might have a good time instead of a bad one.  Wouldn't that be nice?

Thursday, June 24, 2010

Your "Unalienable Rights"

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. -- The Declaration of Independence, July 4, 1776

Recently, I received a pocket-sized copy of The Declaration of Independence and The Constitution of the United States. It’s surprising in several ways. One is its size. The actual text of both documents takes up about 40 pages of a little booklet that easily fits into a shirt pocket (with room to spare!), and only about 1/8 inch thick. The type size is very readable. I don’t know for sure, but it’s probably 10 point Times New Roman. You’d think such important documents would require a larger booklet. Then again, perhaps one reason they are both historically significant is their brevity and clarity.

I constantly find myself struggling to find a political identity, but it keeps eluding me. I like much about conservatives, but they sometimes drive me up the wall and I opt for a decidedly liberal point of view. About the time I think I must be a liberal, I get fed up with what appears to be sheer ignorance, and I’m back on the side of conservatives. That lasts until I can’t take some ridiculous conservative point of view. I suspect a lot of Americans are like this. It’s probably one reason that the polls keep showing us as a rather middle-of-the-road people. We’re all just bouncing back across the net from one side to the other.

Over the years, I’ve engaged in discussions with people who claimed to be on one side or the other. I find a lot to agree with. I also find a lot to disagree with. If instead of Republicans, or Democrats (or Libertarians, or Tea Parties, or Socialists, or Communists, etc.), someone would start a “Middle-of-the-Road” party, maybe I’d join it. Then again, that would have to be some dull party. Either that, or it would perpetually be under fire for having to swing from one side of the road to the other.

My point here was not to get off on a tangent about politics, so I apologize for weaving. What I wanted to focus on was a simple, but important little concept contained in the Declaration of Independence.

The signers all agreed with the language of the document. They agreed that some truths were self-evident. I suppose such a statement has always been considered as less than agreeable. Some would likely suggest that nothing is self-evident, and others would at least question the things the signers thought self-evident. Still, we must consider their words. What is it they though self-evident? Two things are identified because they were pertinent to the document, but they were obviously not the only two things considered to be self-evident. Those two things are: 1) that all men are created equal, and 2) that they are endowed by their Creator with certain unalienable Rights. Life, Liberty, and the pursuit of Happiness are particular concerns of the document, but not necessarily the only unalienable rights existent.

Of course the concept of the equality of all men has likely become something today that it was not entirely at the time the Declaration was written. That’s not a bad thing, it’s just that we’ve had time, opportunity and reason to think it out and see its implications. That the signers of the document may or may not have held the same view of that statement that most hold today is not important. The point is that their statement was correct in its essential point. All men are equal.

It is the next phrase that got my attention anew. all men are not only created equal, but they are endowed by their Creator with certain unalienable Rights. I suggest that we might rush too quickly to a consideration of those Rights, without first acknowledging the basis for the Rights. Rights, according to the signers of the Declaration of Independence, are endowed upon men by their Creator. Rights do not exist apart from a Creator. In fact, Rights are a human concern because they have been endowed upon men (and women!). This is a major consideration.

We are able to express ourselves in words like the Declaration of Independence because there is a Creator, and because the Creator has endowed us with certain unalienable Rights. Take away the Creator, and you take away the basis for the Rights. Take away the basis for the Rights and you may as well end all discussion of Rights. The reason we have such Rights is that they are endowed by the Creator. We do not have these Rights because we fought for them, therefore they are ours to possess. We do not have them because it is philosophically desirable to possess them. We do not have them because of political superiority. They are not ours because successful diplomacy secured them. We did not purchase them. We certainly didn’t create them. No, the unalienable Rights, according to the framers of the Declaration of Independence, are ours because they were endowed by the Creator.

Life, then, is a Right endowed by the Creator. Liberty, is a Right endowed by the Creator. The pursuit (not the possession) of Happiness is a Right endowed by the Creator. Remove the Creator from any or all of these unalienable Rights, and you remove the Rights themselves. Outside of the existence of a Creator, the signers of the Declaration envisioned no source of such Rights.

This remains important today. We still depend on the Creator to endow us with these unalienable Rights. Such Rights do not come from the government. They are not bestowed upon us by any political leader. Rights do not come from military power. Rights are not the product of economy, education, political party or even religious organization. Rights do not rest in the hands of any single person, or in the collective hands of any group of persons. To use another word for Creator, the Rights mentioned in the Declaration of Independence come from God.

If all this is true, then any minimizing of God (Creator) necessarily minimizes the unalienable Rights recognized in the Declaration. Be wary of those who, on one hand, argue for Rights, but on the other hand, minimize or dismiss God. If the Creator is ever cut from the picture, the rest is bound to fall. A Right endowed by God is one thing. A Right endowed by a government, a political party, a military, or any other human source, is a right tottering on feeble legs. Understand the source and basis for your unalienable Rights before you get too excited about your Rights.